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Explain why the templars are fond of Abraxas?

The Templars' affinity for Abraxas is attested in surviving physical seals and finds deep roots in the Gnostic theological current the Order absorbed during its century of operations in the Levant. A 1214 French charter seal of a Templar Grand Master explicitly depicts Abraxas — a documented artifact, not inference. The connection runs through Alexandrian Gnosticism directly into the Order's initiatory theology.

Evidence

  • The most concrete evidence is the seal itself: a Grand Master's Great Seal from a French charter dated 1214 depicts Abraxas on one face alongside the Dome of the Rock on the other — per records catalogued at Mosquera's heraldic archive.
  • The Templars, stationed for decades at Jerusalem and in contact with Alexandrian, Syrian and Cathar currents, would have encountered Abraxas stones — gemstone amulets widely circulating in the Near East — as functional talismanic objects.
  • Researcher Hogan, writing on the Atbash Cipher reading of Baphomet as Sophia, connects this directly to Abraxas appearing on Templar seals — arguing the Order treated Jesus as an exemplar of gnosis rather than a literal savior, and that Abraxas represented the archonic intelligence behind material creation.
  • Abraxas, in the Basilidean Gnostic system of 2nd-century Alexandria, was the Supreme Archon whose name in Greek isopsephia yields the number 365, representing the full cycle of cosmic emanations.
  • Basilides — an Alexandrian mystic whose lineage researcher Silas Auriens traces through both Simon Magus and Petrine traditions — placed Abraxas atop a hierarchy of 365 heavens, making him the demiurgic sovereign of time and matter.

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