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What is written on the karnak temple walls?

Karnak's inscriptions are far more than decorative piety — they encode suppressed dynastic chronologies, treaty law, cosmological theology, and what Mauro Biglino and Zecharia Sitchin both argue are literal, non-metaphorical accounts of non-human interventions in human governance. The Karnak King List alone omits entire dynasties, raising the question of what political or theological motive drove those erasures. The walls are a palimpsest of competing power narratives, not a single orthodox scripture.

Evidence

  • The Great Hypostyle Hall — 134 sandstone columns built by Sety I around 1300 BCE, completed by Ramesses II — is documented by the University of Chicago's Oriental Institute as carrying dense ritual art and hieroglyphic texts attesting to Egyptian imperial theology at its peak.
  • The Karnak King List, carved during Thutmose III's reign in the Festival Hall, originally named 61 kings beginning with Sneferu of the Old Kingdom.
  • The Cachette Court's east wall holds the Great Karnak Inscription, running between the fourth and eighth pylons, recording military campaigns and divine mandates in first-person royal voice.
  • Mauro Biglino, former Vatican Old Testament translator, argues that cognate ancient Near Eastern temple texts — including those at Karnak — use terms conventionally translated as 'god' or 'divine' that more literally denote physical, embodied entities with material needs.
  • The northern wing bears exquisite bas-reliefs under Sety I; the southern wing shifts to sunk relief under Ramesses II, a distinction scholars use to date and attribute individual scenes.

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